So the Book of Mormon
is written entirely in first-person. Never is there the anonymous,
omniscient "and God said" of Genesis, Leviticus, and Job -- you always
know who the author is, and it advertises that fact on the very first
page, in the first words: *I, Nephi* wrote this record.
And this
goes deeper than pronouns. Anyone without an ideological agenda can tell
you that Mormon sounds different from Nephi, that Nephi sounds
different from Jacob. Mormon is the historian, as cut-and-dried as David A. Bednar's bullet-pointed, thoroughly organized General Conference addresses. One can imagine Mormon putting his styluses in
obsessive-compulsive rows before he uses them to engrave the plates.
Nephi, on the other hand, is more involved. He reads more
introspectively, more emotionally, than Mormon's dispassionate spiritual
history. Jacob seems almost bitter at times. Alma the Younger is the
most intelligent author in the text. Moroni seems more otherworldly
somehow.
To me, this
first-person character implies that the Book of Mormon is a kind of
conversation -- with itself, with Joseph, and with us. The book itself
is a gift, a gesture, what occurs when one of numberless concourses of
angels gives you a book to read, when your father bestows the sacred
records to your keeping, when you dig up ancient golden plates, when a
couple of nineteen-year-olds show up on you doorstep. This invitation is
an irruption, a rip in the fabric of what makes sense, an opening to
heaven. It's a challenge: "Read it! I *dare* you." And we respond to
this invitation, participate in this conversation, by accepting that
challenge, by reading the Book, by letting the Book change you, change
your world.This is a chain, a system of concatenated strata, formed by
invitations to read and acts of reading. The Book becomes itself through
those levels, through Mormon, through Joseph, through *you*. Always
becoming different, always blossoming, always transfiguring. It doesn't
lose itself this way. It *is* this blossoming, this perpetual
re-visioning in and through the reader. It's what lives through death.
It's *resurrection."
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